Purpose: The science of INTERPRETATION, as the most important science responsible for understANDing the Qur'an, needs to be methodized AND updated so that the teachings of the Qur'an can be used easily for all classes of people. In the present study, the meaning of "future research in INTERPRETATION" is the ability to create desirable models for more efficient INTERPRETATION in the future, by using scientific tools, creativity AND relying on the foundations AND rules of INTERPRETATION AND compensating the damages of INTERPRETATION in the past.Method: This research, with descriptive analytical method, answers the question, what are the fields AND requirements of future research in INTERPRETATION? Findings: The results of the current research are based on the fact that special attention to the Qur'an, as the most important source of INTERPRETATION, rationality AND methodical consideration in INTERPRETATION, attention to the prerequisites of INTERPRETATION, INTERPRETATION based on the requirements of the time, the need to pay attention to thematic INTERPRETATION, studying on the history of INTERPRETATION AND observing the manners AND conditions of INTERPRETATION are one of the most important requirements of INTERPRETATION in the future. Results: Considering the developments that will take place in the field of knowledge, methods AND expectations from science in the future, the INTERPRETATION will also change. For this reason, in order not to cause various damages to the INTERPRETATION of the Qur'an, it is necessary to pay attention to the various contexts, principles AND requirements of the INTERPRETATION of the Qur'anic commentators AND scholars.

Sanayi has interpreted some of the verses in the Holy Quran regarding how they relate to his own works. In these INTERPRETATIONs, just like the other mystics, he seeks to express his own individual impressions AND views rather than interpreting the verses. The point is, in some cases his INTERPRETATIONs differ with others, enjoying subtle, delicate AND innovative insights AND images which offer a uniquely mystical AND literary value to his work.This essay primarily categorizes Sanayi's interpretive attitudes on the basis of their form AND kind, AND following it his approaches are criticized AND analyzed. This is done in a manner that first of all Sanayi's views about verses on unity AND its related topics are expressed, AND then his INTERPRETATIONs on the verses about the prophets, AND especially Prophet Mohammad, are analyzed. Following these parts, the INTERPRETATIONs given on matters such as human creation, blessing, decent safe-keeping, repentance, fate AND destiny are surveyed. In all these cases, Sanayi's views are compared with the views of other mystics AND analyzed too.

Proverb is one of the expressional ways of holy Quran. This grate divine book mentions several of its hidden realities in the form of proverb. Since in obtained narrations from innocent Imams (peace be upon them) we can observe careful AND subtle PARAPHRASEs in meaning of some verses of Quran’s proverbs AND by these PARAPHRASEs somewhat the meanings from inside of Quran’s proverbs are illustrated. This study tries to review some Quran’s proverbs from PARAPHRASE viewpoint. For the hope that the bride of Quran’s seeing overthrown AND few part of learning AND realities of Quran’s proverbs illustrated. For this reason first it reviews the word of proverb AND PARAPHRASE AND then mentions some verses contain Quran’s proverbs AND by mentioning PARAPHRASEs of them inserts this important work.

Considering the fact that the words in the intra-religious attitude are considered in two ways, the first is towards jurisprudential words AND the second is a rational AND conceptual view focusing on their meanings. we have tried to deal with one of the most important issues of intra-religious attitude with a rational approach by descriptive AND analytical method, which is the category of "hermeneutic INTERPRETATION" of words, especially the most influential idea of INTERPRETATION & that is the view of the "spirit of meaning" of Ghazali. After Ghazali, Ibn Arabi used this theory of Ghazali regarding the development of meaning in creating his new idea, AND by re-reading Ghazali's idea with a mystical approach, he presented his own theory regarding the expansion of meaning. While accepting the argument of the focal point of the theory of the spirit of meaning, he removes it from the exclusivity to the "linear", AND for this purpose, he brought up arguments as well as the Conditions of Hermeneutic INTERPRETATION in this regard. Ibn Arabi's arguments on transversal INTERPRETATION include new formulations in the argument, which after him, this theory was favored AND accepted by Mulla Sadra, AND then it was accepted by his students.

Hermeneutics is the science of considering the matter of understANDing, specially the understANDing of the texts AND the cause of procedure.PARAPHRASE is the term that has the most usage for its Arabic equivalent. Nowadays, hermeneutic is of great importance in different areas AND specially, as an analyzing method. So it seems necessary to study its roots AND place separately in Arabic language AND literature, without any dependency to the western production in its background.The aim of this descriptive library survey is to consider the history of the usage of PARAPHRASE in Arabic language AND literature AND, considering that every analyzing is a kind of PARAPHRASE, points out the importance of these phenomena in Arab contemporary critics. It also introduces samples of various literary PARAPHRASE with different tendency.

As a general AND public concept, Hermeneutics is realization AND decoding of phenomena AND as a particular concept, means PARAPHRASE AND INTERPRETATION of words AND utterances.There are different elements, for understANDing AND realizing a text, not paying attention to which, would make us disable in better understANDing. These elements are as follows: Time AND place of emergence, pre - AND post - text components, date AND location which are the purpose of narrator for expressing meaning AND subjectivity of narrator, direct AND indirect contemporaries AND addressees. The symbolic language has been available in all societies AND in religious texts, also, has had a significant role the sample of which can be considered employing symbolic figures AND numbers (particularly seven) in Quran.For this purpose paying attention to texts on one hAND AND considering external meaning, on the other hAND, are necessary.

For many years, there has been the concept of inner meaning of Quran in addition to the outer one, so that, the tendency to PARAPHRASE (Tavil) AND INTERPRETATION (Tafsir) altogether, has been in the focal point of attention of this domain, s thinkers. In this field, Fayz-e-Kashani having an internal tendency to verses taken from philosophical- mystical stores from one hAND AND Quranical-traditional researches on the other hAND. His traditional INTERPRETATION has formed on inner PARAPHRASE of verses. To PARAPHRASE, he looks beyond the context of words i.e actual meaning, spirits, AND interiors of words. Fayz-e-kashani's PARAPHRASEs from different aspects including; meaning AND truth of PARAPHRASE; different kinds of it AND his principles in using such PARAPHRASEs is in the focus. PARAPHRASEs of Fayz-e-kashani from verses about Ahl-al-bait (the family of prophet), have been criticized. So they consider them as conclusions far from mind AND unconformed with the style of verses AND their occasions of descent. To express AND evaluate such PARAPHRASEs, need an analytical study of his point of views AND principles in this field.

on Gnosticism school AND Batinis religion, have common belief that Quran have esoteric meanings on words AND verses, therefore, those two methods have specific approachs to finding the real meanings of this verses. With exact focus on the texts AND Sources of this two methods, we faced with Similarities AND differences of hermeneutic on three specific Gnosticism Aspects A) finding the meanings on context of verses, B) by moral edification to achievement this meanings, C) by passing through apparent feeling AND reaching to spiritual feeling of real meaning of verses.In the Batini’s beliefs, the main specifications of PARAPHRASE are:a) Specifying the antitye of the words in the Qoran.b) Education of PARAPHRASEs.c) Specifying the relation between feeling AND spiritual meanings AND vice versa.This Study, at first, has abigated to explane the meaning of PARAPHRASE AND allegory, AND eventually, reviewed to similiarities AND differences between them AND Quran explanation, in addition we doing a arbitration between them.

Discussing about hermeneutic is not just belong to past AND also not dedicated to religious books, It is to extensive AND widespread. During past two century many PARAPHRASE AND hermeneutic topics has been found in human science specially literature. Researcher’s consideration on hermeneutic was so significant so that it is assumed as a branch for European literary critic AND has a particular place on that science. With regard to it’s special consideration on Persian literature in this paper we are going to survey PARAPHRASE of spirit in Gnostic text written in prose AND holy Quran commentary by investigating in the field of hermeneutic AND studding holy Quran. We will emphasis subject such as PARAPHRASE opinion of Gnostic about spirit, their consideration on PARAPHRASE to holy Quran, similarities AND differences of PARAPHRASEs in Persian Gnostic text written in prose AND holy Quran commentaries AND so on.